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The Judeo-Spanish song tradition has experienced many changes in recent years as it enters the 'world music' scene. Change, however, can be seen as a constant feature of the many aspects of Judeo-Spanish song and performance practice. Here, various genres are examined, together with some of the changes they have undergone in repertoire, style and context, and a selection of reactions to changes on the part of Sephardi Jews interviewed over several years. To a large extent, the repertoire has moved from the home to public representation, and is performed more by professional artists with no Sephardi background than by people from Sephardi communities, raising questions of appropriation and representation.
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Sous forme d’entrevue, la compositrice se remémore les moments importants des cours d’analyse de Gilles Tremblay, plus particulièrement sa manière d’aborder le rapport de la poésie et de la musique, ainsi que son souci du traitement vocal, une approche qui se démarque par son caractère instinctif et sa vision organique des oeuvres. La compositrice parle également de sa propre approche de la poésie et présente quelques-uns de ses projets.
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Defining the differentiated semantics of new and novelty, reversing the dictum non nova sed nove into non nove sed nova, the author of the chamber cantata „Give me Aladdin’s lamp” is based on the rich experience of leading myriad of mid-century modernism. The investigation of the paradigms of new relationships between vocal and instrumental in creation of Dora Cojocaru, is directed in present at the chamber cantata for mezzo-soprano, brass quintet and percussion on lyrics by Emil & Dan Botta, Georg Trakl, Rainer Maria Rilke and Ady Endre (1998). The relations text - melody by their phenomenological reduction to fruitful combinations between poetic word - musical sound in Dora Cojocaru’s cantatas represent a stylistic-rhetorical subsumption of autochthonous and foreign experiences in promoting new compositional and interpretive skills meant for adaptation of appropriate musical expression in portraying contemporary aesthetic message. They are designed on the wide range of contemporary aesthetic values from the grotesque in nascendi to the absurd in morendi. As long as the Cantata Galgenlieder in der Nacht with lyrics by Christian Morgenstern (1995) is conceived at the grotesquely pole on the axis of the field of contemporary aesthetics, the Cantata Give me Aladdin’s lamp is designed in the sphere of the tragic. In the composer’s vocal and instrumental creation (and not only in them) the experiences of today’s musical composition and interpretation are rethought creatively, suggesting in perspective the permanence of modern horizons.
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Defining the differentiated semantics of new and novelty, reversing the dictum non nova sed nove into non nove sed nova, the author of the chamber cantata „Give me Aladdin’s lamp” is based on the rich experience of leading myriad of mid-century modernism. The investigation of the paradigms of new relationships between vocal and instrumental in creation of Dora Cojocaru, is directed in present at the chamber cantata for mezzo-soprano, brass quintet and percussion on lyrics by Emil & Dan Botta, Georg Trakl, Rainer Maria Rilke and Ady Endre (1998). The relations text - melody by their phenomenological reduction to fruitful combinations between poetic word - musical sound in Dora Cojocaru’s cantatas represent a stylistic-rhetorical subsumption of autochthonous and foreign experiences in promoting new compositional and interpretive skills meant for adaptation of appropriate musical expression in portraying contemporary aesthetic message. They are designed on the wide range of contemporary aesthetic values from the grotesque in nascendi to the absurd in morendi. As long as the Cantata Galgenlieder in der Nacht with lyrics by Christian Morgenstern (1995) is conceived at the grotesquely pole on the axis of the field of contemporary aesthetics, the Cantata Give me Aladdin’s lamp is designed in the sphere of the tragic. In the composer’s vocal and instrumental creation (and not only in them) the experiences of today’s musical composition and interpretation are rethought creatively, suggesting in perspective the permanence of modern horizons.