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C’est là un ouvrage de référence qui présente la recherche sur la musique, les genres et les sexualités, et plus largement la vie musicale non dominante au Québec depuis le dernier quart du XIXe siècle jusqu’à aujourd’hui. Issu des travaux réalisés en 202-2022 par le pôle universitaire DIG! Différences et inégalités de genre dans la musique au Québec (D!G), un réseau interdisciplinaire et intersectoriel qui réunit les chercheur·ses, publics, artistes et autres professionnel·les de la musique qui s’intéressent à cette thématique, l’ouvrage comprend une revue de la littérature et une bibliographie de plus de 800 ressources scientifiques.

The caesura in musical production caused by recent global lockdowns has made contemporary music’s crisis of societal relevancy more apparent than ever. Bringing together interviews with music curators, musicians, activist networks and institutional leaders, this book details existing practices and approaches, showing that change is possible but only if the recent wave of interest in curatorial practices, diversity and divestment from a white, European bourgeois aesthetic are taken seriously by the musical establishment. This expanded second edition of Taking the Temperature adds a new preface, five new interviews, as well as followups with previous interviewees. Radiating out from the Ultima Festival and Oslo, ..

This article examines the deviated modes of seeing in the work of Canadian electro-pop band Purity Ring. Bringing their recent music into conversation with the theory of Tim Ingold and Eugenie Brinkema, I suggest that Megan James and Corin Roddick perform seeing as a granular, augmented act that continually shapes the boundaries between our bodies and the world around us. Particular attention is paid to James and Roddick’s creative engagement with optical touch and the formal capability of music to engage affectively with the act of seeing.By integrating musical examples, Tallulah Fontaine’s artwork for the band and the poetry of Kiran Millwood Hargrave, this article offers an expanded reading experience that spans the textual, the aural and the visual. I argue that the political crux of Purity Ring’s performance of perception lies in them moving beyond a reactionary response to patriarchal objectivity and towards a creative refiguration of perception as a form of subjectivation. The eyes that Purity Ring instantiate do not passively observe the world; they change it, both consoled and engulfed by the vicissitudes of perception.

The aim of this dissertation is to produce a multimodal critical discourse analysis of Grimes' video We Appreciate Power. This will serve to explore issues of ideology, identity and multilingualism in both the music video and the YouTube polylogues generated in the same web page. In this work I suggest that Grimes adopts a poststructuralist view that inherits Haraway's cyborg concept (1991) in this piece of multimedia. I claim that Grimes wanted to show the conflictive moral boundaries that the idea of the cyborg and trans-humanism casts upon Western civilization, such as the loss of free will but also the transgression of problematic dichotomies. The fact that the comment section of the video is available to use might signal that Grimes wanted to raise awareness about trans-humanism. By doing virtual ethnography research, examples of discussion about the relationship between the video and the studied polylogues will be examined regarding the notions of the cyborg and multilingualism.

Audible in speech and song, electro-pop singer Grimes’s so-called “baby doll” lisp generates endless buzz online, ranging from light-hearted adoration, to infantilization, to sexual fetish and even to ableist, misogynist anti-fandom. This article uses the reception of her lisp to build an intersectional theory of lisping across its medical and socio-cultural constructions, bridging work in disability studies, dysfluency studies, voice studies, and popular music studies in the process. I situate the slippage between adoring, infantilizing, fetishistic, and violent characterizations of Grimes’s lisp as reflective of the infantilization of “communicative disorders” in speech language pathology, and the dysfunction associated with feminine coded-speech patterns (e.g. vocal fry and up talk) in the popular imaginary. Lisping is profitably understood as an audible form of “liminal” difference relative to visible physical disabilities (St. Pierre), and to certain ableist, gendered, and racialized conceptions of normative vocality. Ultimately, in the English-speaking world, the lisp is symbolically-coded feminine while exceeding the norms of female vocality, thereby giving rise to a polarizing set of associations that work against female authority and, by extension in Grimes’s case, female musical authorship. Grimes’s reception thus offers a valuable case study for interrogating how misogynist fantasies regarding femininity are thought localized in the female voice, and the symbolic ties between disability and femininity.

Our catalogue of journals

The Lime Light and its innovative DJ Robert Ouimet made Montreal a disco city during the ’70s. This is the club's story.

This article advances claims about Montreal’s electronic dance music scene through mapping the career of one of the key actors who shaped the electroclash scene from the early 2000s onwards—music producer/DJ Mini (née Evelyne Drouin). By way of detailing the career of DJ Mini, this text attempts to add to the queer musical narratives currently emerging from music scene analyses. Counter to the experiences of many women DJs and musicians participating in heterosexual and male-dominated music scenes, Drouin received extensive mentoring and support from various informal queer social networks spread throughout the circuits of the city. Not only did she gain access to a local production network of equipment and skill sharing, Drouin was also given access to spaces where she was able to develop production skills on her own time and at her own pace. DJ Mini’s story offers a telling case for the ways in which the politics of access—institutional, social, technological—remain central to the vitality and inclusivity of local music scenes.

What is the internet? It began as a military research experiment, but the internet has since become a sweeping cultural phenomenon. One of the most prevalent areas of the internet’s cultural dominance is in popular music, and this thesis addresses how the internet is being understood and discussed by popular music artists. I study the works of Grimes and Childish Gambino, two popular music artists who grew up alongside the internet’s rise to cultural dominance and explicitly address this experience as an integral component of their lives and works. I look specifically at discourse surrounding Grimes’ “post-internet” music and Childish Gambino’s expansive conceptual work Because the Internet (2013). This research concludes by addressing how popular music artists like Grimes and Childish Gambino are helping produce the ways in which we understand and discuss the cultural phenomenon of the internet, and how they provide a foundation for future artists and research to build upon.

Centring the voices and experiences of trans identified people as experts on their own lives and agents of change, Trans Activism in Canada opens up a dialogue between scholars and community members in an effort to improve the lives of sex and gender variant people

This research-creation dissertation focuses on the emergence of electroclash as a dominant form of electronic dance music in the late 1990s and early 2000s. Electroclash combines the extended pulsing sections of techno, house and other dance musics with the trashier energy of rock and new wave. The genre signals an attempt to reinvigorate dance music with a sense of sexuality, personality and irony. Electroclash also emphasizes, rather than hides, the European, trashy elements of electronic dance music. This project addresses the following questions: what is distinct about the genre and its related practices, both in and out of the studio? Why do rock and electro come together at this point and in this way? Why is electroclash affectively powerful for musicians, audiences and listeners? And, what does the genre portend in terms of our understandings of the politics of electronic music? The coming together of rock and electro is examined vis-à-vis the ongoing changing sociality of music production/distribution and the changing role of the producer. Numerous women, whether as solo producers or in the context of collaborative groups, significantly contributed to shaping the aesthetics and production practices of electroclash, an anomaly in the history of popular music and electronic music where the role of the producer has typically been associated with men. These changes are discussed in relation to the way key electroclash producers often used a hybrid approach to production involving the integration of new(er) technologies, such as laptops containing various audio production software with older, inexpensive keyboards, microphones, samplers and drum machines to achieve the ironic backbeat laden hybrid electro-rock sound.

Addressing the international emergence of electroclash at the turn of the millenium, this article investigates the distinct character of the genre and its related production practices, both in and out of the studio. Electroclash combines the extended pulsing sections of techno, house and other dance musics with the trashier energy of rock and new wave. The genre signals an attempt to reinvigorate dance music with a sense of sexuality, personality and irony. Electroclash also emphasizes, rather than hides, the European, trashy elements of electronic dance music. The coming together of rock and electro is examined vis-à-vis the ongoing changing sociality of music production/distribution and the changing role of the producer. Numerous women, whether as solo producers, or in the context of collaborative groups, significantly contributed to shaping the aesthetics and production practices of electroclash, an anomaly in the history of popular music and electronic music, where the role of the producer has typically been associated with men. These changes are discussed in relation to the way electroclash producers Peaches, Le Tigre, Chicks on Speed, and Miss Kittin and the Hacker often used a hybrid approach to production that involves the integration of new(er) technologies, such as laptops containing various audio production softwares with older, inexpensive keyboards, microphones, samplers and drum machines to achieve the ironic backbeat laden hybrid electro-rock sound.

La musique actuelle née au tournant des années 1970-1980 a connu ses heures de gloire pendant de nombreuses années. Trois femmes font partie de la lancée et demeurent à ce jour des musiciennes actives et des administratrices hors pair. Mais d’autres, artistes sonores plutôt qu’instrumentistes, émergent, au moment du tournant technologique et plus particulièrement au milieu des années 1990. Un nombre important de ces femmes développent des pratiques non instrumentales d’art audio, de musique bruitiste, de musiques mixtes, électroniques expérimentales, d’installation et de multimédia. Elles sont mal connues, méconnues des grands médias et de la plupart des lieux d’enseignement de la musique, bien que plusieurs d’entre elles les aient fréquentés. Ce moment de rencontre avec certaines d’entre elles souhaite les faire apparaître, en plein jour.

"A burgeoning mega-club in the heart of Montreal's gay village, Sky embodies many forces active in gay club cultures and villages across North America at the end of the twentieth century. This project documents the daily operations of Sky--as a complex architectural site, a complicated set of managerial practices, and a popular space in Montreal's Village--and outlines the theoretical implications of such an establishment for both the gay community and for club culture more generally. A large entertainment complex currently undergoing a major expansion, Sky cannot be theorized as either a wholly oppressive or completely liberatory development. Although Sky presents some of the advantages of a mega-club for the gay community--increased diversity, accessibility and community--it also highlights the disadvantages in the development of such establishments: concentration of ownership, the removal of a gay presence from city streets, and the promotion of certain gay identities and cultures over others."