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In this article we use interview and direct observation data to examine the experiences of young people in two Philadelphia nightlife scenes, and the ways in which they manage risk of physical and sexual assault. Our analysis reveals several environmental-level factors that shape risk exposure, as well as a number of individual-level tactics used to manage risk. Our observations are discussed in terms of their implications for developing a risk management framework that accounts for the role of individual- and environmental-level factors in shaping victimization.
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This article examines gender mainstreaming in Sweden, which is an interesting case because several favorable conditions make its implementation likely. It addresses two main questions: (1) to what extent has gender mainstreaming been implemented and (2) what are the consequences? The article first discusses the pros and cons of gender mainstreaming as reflected in the international feminist debate. It then briefly describes the favorable conditions of the Swedish case and subsequently maps out the introduction of gender mainstreaming since 1994, focusing on the process and its politics. It concludes with a discussion of the Swedish experience in terms of the promise and pitfalls of gender mainstreaming identified in the feminist debate and the implications of the Swedish case for feminist theorizing on gender mainstreaming.
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There is currently much concern among arts organizations and their marketing departments that audiences for classical music are in decline, yet there has been little investigation so far of the experiences of long-term listeners that might yield insights into audience development and retention. This paper presents a case study of the Music in the Round chamber music festival, conducted over a three-year period that included the retirement of the host string quartet, the appointment of a new resident ensemble, and associated changes in audience attitudes and priorities. Questionnaire and interview data revealed the challenges faced by audience members in shifting their loyalty to a new ensemble and reappraising their own listening habits and stamina. The interaction between individual listening and collective membership of an audience is discussed, and the potential considered for understanding classical concert-goers as ‘fans’ or ‘consumers’.
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This qualitative investigation seeks to identify the sociocultural determinants and psychoemotional ramifications of essentialist gender scripting on female employees in a sexualized work environment (SWE), such as a comedy club. Sexualized work environments incorporate work and sexuality and exist on a continuum according to the frequency and intensity of the sexual economic exchange that takes place within them. In this study, interviews were conducted with 13 female employees at a comedy club in Southwest Michigan to explore the social construction of female sexuality in such an environment.
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The purpose of this article is to document the collective nature of gender performance and sexual pursuit, activities typically associated with individual rather than group behavior. Drawing on narrative accounts, I analyze how young heterosexual male students employ the power of collective rituals of homosociality to perform sexual competence and masculine identity by “girl hunting” in the context of urban nightlife. These rituals are designed to reinforce dominant sexual myths and expectations of masculine behavior, boost confidence in one's performance of masculinity and heterosexual power, and assist in the performance of masculinity in the presence of women. This analysis illustrates how contemporary courtship rituals operate as collective strategies of impression management that men perform not only for women but for other men. In doing so, interaction rituals associated with the girl hunt reproduce structures of inequality within as well as across the socially constructed gender divide between women and men.
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Indie alternative rock in the 1980s is often presented as authentically autonomous, produced in local scenes, uncaptured by ideology, free of commercial pressures, but also of high culture elitism. In claiming that the music is avant-garde, postmodern and subversive, such accounts simplify indie's historical, social and cultural context. Indie did not simply arise organically out of developing postpunk music networks, but was shaped by media, and was not just collective, but also stratified, hierarchical and traditional. Canon (articulated through practices of archivalism and connoisseurship) is a key means of stratification within indie scenes, produced by and serving particular social and cultural needs for dominant social groups (journalists, scenemakers, tastemakers, etc.). These groups and individuals were mainly masculine, and thus gender in indie scenes is an important means for deconstructing the discourse of indie independence. I suggest re-envisioning indie as a history of record collectors, emphasising the importance of rock ‘tradition’, of male rock ‘intellectuals’, second-hand record shops, and of an alternative canon as a form of pedagogy. I also consider such activities as models of rational organisation and points of symbolic identification.
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Recent research about sexuality and dance has begun to address the needs of gay male dancers, yet the needs of lesbian dancers have remained mostly absent from scholarly discourse. Exploring the lesbian lacunae, or invisible spaces of dance education, reveals the personal, political, and pedagogical implications of their existence within the dance community. The experiences of lesbian dancers “on the fringe” combined with new approaches to acknowledging lesbian artists and perspectives within dance history suggest the need for re-envisioning lesbian invisibility as a “liminal presence” within dance. In addition, ways dance educators can reduce the effects of heterocentrism within their institutions and celebrate the contributions of lesbian artists and educators to the field are proposed. By reconfiguring the invisibility of lesbian dancers as a liminal presence, we make visible the borders and limits of the dance profession's notions of sexuality and gender, acceptance and equality, and thereby strengthen our potential for dancing beyond them.
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The British rock music press prides itself on its liberalism and radicalism, yet the discourses employed in music journalism exclude women from serious discussion both as musicians and as fans. In particular, the notion of credibility, which is of vital importance to the ‘serious’ rock music press, is constructed in such a way that it is almost completely unattainable for women.The most important and influential part of the British music press was until recently its two weekly music papers, Melody Maker (MM) and the New Musical Express (NME), both published by IPC magazines. The NME, launched in 1949, contains reviews, concert information and interviews with performers and describes itself as ‘a unique blend of irreverent journalism and musical expertise’ (www.ipc.co.uk). MM, which started life in 1926 as a paper for jazz musicians, had similar content but a greater emphasis on rock, as opposed to pop, music. It was relaunched in 1999 as a glossy magazine, before ceasing publication or, as IPC put it, merging with the NME, in December 2000.